Egg Donation for IVF: A Dangerous Thing

On the topic of IVF, there are serious risks for egg donors which do not get mentioned in mainstream media outlets.

Here is the opening of the testimony of a woman who has suffered much because of a decision to donate eggs when she was 29:

In 2002, when I was 29 and in my graduate career, I found myself desperate for a few thousand dollars. I was all-but-dissertation for a PhD in biology. I had a part-time job at the university making about $800 a month. Somehow I never had time to work on my dissertation. I had been a graduate student for more than eight years, my studies were keeping me away from a guy I loved who lived in another city, and my dissertation was stretching out because I couldn't get time in my schedule to write. I was sick and tired of being poor, demoralized from graduate school and the harsh criticism that goes with it, and I desperately wanted to get on with my life. I had seen ads in the free entertainment newspaper paying "$3,000 for Egg Donors" I was only making $10,000 to $12,000 a year, so this seemed like a fortune to me. And why not make money from something I wasn't using?

Read the rest of "Woman X: My Story as an Egg Donor," here.

The Wonder of the Womb; The Ignobility of IVF

I would like to reflect again on a bioethics-related topic. It has to do with the human womb. (In medical terms, the 'uterus.' But, 'womb' seems a more personal term so I'll use this.) More completely, my topic here deals first with conjugal union as the only appropriate means of bringing about a new human life, and second, with the womb as the only appropriate place for that life to be brought about.

A few months ago at the blog of a friend the situation of the "Octomom" was being discussed. In the midst of this discussion someone stated the opinion that she saw nothing undignified about conceiving a child through in-vitro fertilization (IVF). Another commenter made the astute observation that the IVF process results in "life conceived in the unloving confines of a glass petri dish." I thought this was an excellent and very thought-provoking phrase; and right on target.

I share here some of the ideas I gave then about the contrast between human life conceived how and where God planned for it to be conceived--through the marital embrace and in the womb of a woman--vs. life conceived in a petri dish (as in IVF). . . .

The only appropriate means for conceiving life. Sexual union between persons has inherent meaning. It is full of meaning. In a proper context (spouses who love each other), the meaning of this act is, "I give myself fully, completely to you--I love you, I give myself to you, I commit myself to you, holding nothing back." A husband and wife say this to each other through the built-in symbolism of marital intercourse. With IVF, the creation of the child is divorced from the inherent meaning of conjugal union between spouses. But the two physical events (sexual union and the creation of a child) are meant to be always united together because their meanings are so inherently one.

There is no symbolic meaning built into the act of using lab equipment to unite an egg and sperm in a petri dish corresponding to this profound, built-in, natural (and God-ordained) symbolism of intercourse. The IVF lab procedure simply does not posses the great meaning of natural marital union.

In other areas of life we have no problem seeing the difference between the inherent meaning of human physical gestures and less human, technical processes. Is a physical hug between friends the same in significance as saying hello on Facebook? Technological processes simply have no ability to carry the meaning that is woven into thoroughly human, personal acts. And what more profound and deeply human, personal act is there than a husband and wife giving themselves to each other in love, freely, in the marital embrace?


The only appropriate place for conceiveing life. Sometimes we Christians (perhaps Catholics especially) are accused of a kind of inappropriate womb-worship because of the way some of us privilege the womb as the only place proper for the beginning of human life. We do not worship the womb (to do so would be a pagan thing not a Christian thing) when we point out that the womb is the privileged place God designed for the special and unique event of bringing new human life into the world. God loves human beings in a special and privileged way among all the earth. He would not provide anything less than a very special place for the hidden realm wherein He would lovingly "knit together" (see Psalm 139) the fragile and beautiful beginnings of every human being. There is no impropriety in drawing attention to this beautiful truth. As the place where new life should begin, being more fitted to the inherent, God-given dignity of every human person--hands down, the womb beats a glass petri dish every time!

Indeed, without being inappropriate, I think that the womb certainly is worthy of particular reverence because it is a three-dimensional living canvas in which the master artist of the universe lovingly forms and brings to life His greatest and most cherished creations. Would it be strange to suggest the womb is somewhat like a custom designed studio, perfectly suited for what the master artist who designed it intends to create there?

Only one place was made by God for the purpose of sheltering and nurturing nascent human lives. He could have made various other places. But he made only one: the womb. This is the sacred place He made within which He might reach down and bestow His divine power of creation upon the spiritual-physical union of husband and wife. It seems almost crazy to me to suggest the idea that an inert, non-living object such as a glass dish in a lab could ever be just as appropriate a canvas for God's creative power to touch as the living womb of a woman who is herself precious to and beloved by God!

The ultimate purpose of our lives is to become living vessels of divine grace--each a unique, living jewel of divine truth and love--sharing as a family in the bliss of the heavenly paradise. Our Father in heaven arranged the world in such a way that we--creatures with such high dignity and transcendent purpose--should come into being in a context worthy of the nobility He has given our lives. This context is that we should appear on the stage of existence through a loving soul-body union of our mother and father. And the only place adequate to the great worth of each of us as we begin the earliest stages of our fragile life is the womb of our mother. How beautiful this is!